Showing posts with label William Cavanaugh. Show all posts
Showing posts with label William Cavanaugh. Show all posts

Monday, 20 July 2009

Political theology on the radio

ABC Radio National has a terrific new programme on political theology, featuring William Cavanaugh, Simon Critchley, Gopal Balakrishnan, and our own Scott Stephens.

The programme focuses especially on the legacy of Carl Schmitt. It’s a very wide-ranging discussion that moves through Thomas Hobbes, liberal democracy, capitalism, multiculturalism, secularisation, and the modern university. It’s great stuff – on the Radio National website, the programme is available both in audio and as a transcript. Here are a couple of highlights:

William Cavanaugh: “All politics are theological I think in the sense that they marshal large transcendent visions of human origins and human destiny.”

Scott Stephens: “One of the effects of our current celebration of tolerance, of the value of multiculturalism, … is the image of all of these different cultures, all of these different religions … living side by side in a benign inclination towards one another…. But what we don’t recognise is that the only way for all of these cultures to exist side by side, the only way for people to be able to opt in and opt out, … is for all of these cultures to be completely flattened out, to be hollowed out of any zestiness, of any distinctive or specific qualities…. These cultures can only exist side by side when they have already been hollowed out and co-opted by liberal capitalism. In other words, these cultures can only exists side by side once they have been transformed into relatively meaningless commodities. So I think what we need to recover today – and what I think political theology gives us – is the opportunity to recover something like authentic, profound, meaningful disagreement.”

Thursday, 5 March 2009

Church and eucharist

“The point of saying that the Eucharist makes the church is that the body of Christ is not a perduring institution which moves linearly through time, but must be constantly received anew in the Eucharistic action…. Because the church lives from the future, it is a thing that is not. The church inhabits a space and time which is never guaranteed by coercion or institutional weight, but must be constantly asked for, as gift of the Holy Spirit. The Eucharist is the imagination of the church, but it is not our imagination in the sense that Christians build the church. The Eucharist is God’s imagination of the church; we participate in that imagination insofar as we imagined by God, incorporated into the body of Christ through grace….

“Eschatology is always in tension with history. This is the church’s story. It is not reactive in the sense that the church is defined and located by the state, or by other narratives external to its own. Opposition to the powers and principalities of the world is written into the very narrative of the death and resurrection of Jesus Christ which is commemorated in the Eucharist.”

—William Cavanaugh, Torture and Eucharist: Theology, Politics, and the Body of Christ (Blackwell, 1998), pp. 269-73. And on a related note, check out this failed gospel tract.

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