Tuesday, 31 January 2012
Friday, 27 January 2012
Got to doodle
Posted by Ben Myers 3 comments
Labels: doodlings, Kim Fabricius
Related posts:Templeton funding available
Posted by Ben Myers 0 comments
You can now submit online funding inquiries to the Templeton Foundation in the areas of philosophy and theology. Formal submissions will need to be placed between 1 February and 16 April.
I've talked to some people from Templeton, and I understand the scope of their funded projects is becoming broader these days. They seem to be interested in funding more theological projects, and they've been funding lots of stuff relating to analytic theology. They've also announced that philosophical projects in this round of funding won't need to have an explicitly religious focus.
You can see a list of recently funded projects here.
Labels: jobs
Related posts:Tuesday, 10 January 2012
Ninety-minute sermon blues
Posted by Ben Myers 9 comments
On Sunday morning we went along to a big African American church here in LA. I always enjoy this kind of worship service – though on this occasion, it turned out to be a whopping three hours of singing, preaching, praising, preaching, foot-stomping, and, yes, more preaching. Afterwards I wrote a blues song about the experience. I'd like to dedicate this one to all you preachers out there...
Ninety-Minute Sermon Blues
[Chords: A7, D7, E7]
Well preacher-man talking
About David and King Saul
But if he don't stop talking soon
Ima crawl on out that door
I'm stuck in my pew
With the ninety-minute sermon blues
At first I was so happy
I shouted out Amen
But that was back before the preacher
Started up again
I'm stuck in my pew
With the ninety-minute sermon blues
Well you took away my sins Lord
And I know that's a fact
But if that preacher don't stop soon
Ima have to take them back
Cause I'm stuck in my pew
With the ninety-minute sermon blues
Well get me some whisky
Lord and get me some gin
Cause the preacher-man's still shouting
And it's nearly half-past ten
Still stuck in my pew
With these ninety-minute sermon blues
[mournful harmonica solo]
Oh sister can you help me
I'm feeling mighty blue
And if you need some loving
Sister, I can help you too
If you're stuck in your pew
With those ninety-minute sermon blues
Baby I'm stuck here too
Ninety-minute sermon blues
Sunday, 8 January 2012
Doodlings unrelenting
Posted by Ben Myers 0 comments
Good theology is like fishing on a sunny summer afternoon, when you throw back most of the catch; bad theology is like a feverish hunt for the White Whale.
Labels: doodlings, Kim Fabricius
Related posts:Sunday, 1 January 2012
Why pray?
Posted by Ben Myers 15 comments
Because without prayer there is only – myself. Between the heaven of prayer and the hell of the self there is no middle way. The more I try to find myself, the more I am lost. To call on God as Father is to discover myself as someone God calls child.
2. hallowed be thy name
Not because prayer will give me what I want, but because it will knead and pummel my wants, stretching them my whole life long, until at the last hour of my life I have learned to want one thing only, the only thing worth having. And so my whole life becomes a secret sigh, an inarticulate utterance of the hidden Name of God. And so even my death will be my prayer, the sigh by which I give myself up into the presence of the holy Name.
3. thy kingdom come
Because my prayer encompasses not my own life only but the entire world of which I am a part. What defines this world is scarcity, injustice, and oppression – in other words, hunger. To pray is to find in my own hunger an echo of the hunger of the world, in my own small cry an echo of the cry for justice that rises like smoke from the scorched earth.
4. thy will be done
Because prayer is the end of willing, the beginning of wisdom. The life of prayer is a slow dying into the will of God, a slow awakening into the freedom to live.
5. on earth as it is in heaven
Not because prayer is a technique of self-improvement or an instrument of spiritual experience, but because it is beyond all human competency, beyond all language and learning and control. Prayer is the speech of heaven. To pray is to live beyond the narrow walls of the self and beyond whatever I can merely control. As sunflowers open to the morning, so the praying life opens towards heaven, standing up straight into the bright burning presence of the Name.
6. give us this day our daily bread
Because every day, morning and night, I hunger. The stuff of my life is hunger, need, and lack. Technology and affluence blind me to this truth, but one day – a single morning – without food is enough to show me the truth of what I am. I live by lack: God lives by fullness. I am only hunger: God is only food.
7. and forgive us our debts as we forgive our debtors
Because hurt and disappointment and resentment are always knocking at the door of my life. As soon as I drive one away another arrives, eager to come in and set up its home in the little house of my heart. I will die of resentment; I am destroyed by what I am owed. But I learn to forgive when God writes off my debts and makes me free. Now I can live, now I can clear the debts of enemies and friends, and speak the magic word of forgiveness that drives resentments back into the dark.
8. and lead us not into temptation but deliver us from evil
Because this world is only trial. Yet it is God's world, and all the evils that crowd in upon my life can never hide my voice from the listening God.
9. for thine is the kingdom, the power and the glory, forever and ever
Because God is glorious. All my life I was asleep within myself, but when I bowed my head to pray I opened my eyes to the glory of God. Glory should be seen. Just as it is right for a mountain to be seen or a piece of music to be heard or the body of a lover to be loved, so it is right to give God thanks and praise, for God is glorious.
10. Amen
Because the life of God is prayer itself. It is deep calling to deep, the endless giving and receiving of unbounded self-divesting self-communicating joy. My prayer is an eavesdropping on the Prayer that is God. God's speech is grace and truth, God's life is love, God's silence is the annunciation of the Name. The word of my life is a modest, small, yet glad and true, Amen.
Labels: prayer
Related posts: